Listen to:
The
Life of the Holy Apostle Thomas
From "The Great Collection" by St. Dimitry of Rostov - Chrysostom Press Feast Day: October 6th (19th ns) Apolytikion/Dismissal Hymn/Troparion ++ Kontakion
Some verses from the 1st Sunday after Pascha:
As the disciples were in doubt, the Saviour came on the eighth day to
where they were gathered and granted them peace, and cried to Thomas:
Come, O Apostle, and feel the palms in which they fastened the nails. O
good unbelief of Thomas, which hath lead the hearts of the faithful to
knowledge! Hence, he cried out with fear: O my Lord and my God, glory be
to Thee.
Jesus came to the disciples while the doors were shut, and granted them peace and fearlessness. Then He saith unto Thomas: Why believest thou not that I have arisen from the dead? Bring hither thy hand and place it in my side, and see; because thou hast disbelieved, all have learned of My Passion and Resurrection, and they shall all cry out with thee: O my Lord and my God, glory be to Thee. O strange wonder, that grass should touch fire and be safe! For Thomas cast his hand into the fiery side of Jesus Christ our God, and was not burned by touching Him. For with fervour he changed the obstinacy of his soul into fervent faith, and he cried out from the depths of his soul: Thou art my Master and God, Who didst arise from the dead. Glory be to Thee. O strange wonder! John leaned on the bosom of the Word, and Thomas was counted worthy to feel His side. The first, in a dread manner, drew therefrom a depth of theology, even God's œconomy; and this one was counted worthy to initiate us; for he openly presented the proofs of His arising, as he cried out: O my Lord and my God, glory be to Thee. Who preserved the disciple's hand unconsumed when he drew nigh unto the fiery side of the Lord? Who gave it daring and strength to feel the bone that was flaming? Surely, it was that which was touched. For if that side had not bestowed might unto that earthen right hand, how could it have touched those wounds which caused both things above and below to quake? This grace was given to Thomas, that he might touch and cry out to Christ: Thou art my Lord and my God. FROM THE SYNAXARION: On
the 6th of October, the Holy Church Commemorates the Holy Apostle Thomas Thomas, the holy apostle, surnamed Didymos (which means “twin”), was born in the Galilean city of Paneada, the child of poor parents. In his youth, he cherished the Law of Moses greatly and diligently studied the sacred Scriptures of the Jews. Never interested in the games other children played, he led a godly life, occupying himself constantly with physical labor or the activity of the soul. By trade he was a fisherman, and his life was a struggle for subsistence; yet he was accustomed to poverty and hardship. When our Lord Jesus Christ, during His sojourn on earth with men, passed through the cities and villages, teaching the people and healing all manner of diseases, Thomas, on hearing His preaching and seeing His miracles, cleaved unto Him with all his heart. Delighting in the sweet words of Jesus Christ and the sight of His all-holy face, Thomas followed Him and was accounted worthy by the Lord of a place in the choir of the twelve apostles, with whom he followed Christ until the very time of His saving passion. When the holy Lazarus reposed (he who was to remain dead for four days in the tomb), it was Thomas who, as a good and faithful servant of his Master, said in the midst of His disciples, “Let us also go, that we might die with Him [Jn 11:16].” After
the resurrection of the Lord, Saint Thomas, by his disbelief when the
other apostles told him that the Savior was risen, strengthened the
Faith of the Church of Christ; for when the other disciples of Christ
said, “We have seen the Lord,” he would not believe them unless he
himself beheld Christ and touched His wounds. Eight days after the
resurrection, when all of the disciples, including Thomas, had gathered
together, the Lord appeared to them and said to Thomas, “Bring thy
finger here, and behold My hands; and bring thy hand, and put it into My
side. And cease being unbelieving, but believing.” And when he saw
Christ and touched His life-bearing side, Thomas cried out, “My Lord
and my God [Jn 20:24-29]!” This incident involving Thomas convinces everyone of the truth of the resurrection of the Lord in the most graphic manner, because Christ appeared to His disciples not as a phantom, and not in some other body, but in the very one in which He had suffered for our salvation. After
the ascension of Jesus Christ into heaven and the descent of the Holy
Spirit, the apostles cast lots amongst themselves to determine where
each of them should go to preach the Logos of God. To Thomas fell the
lot to go to India, to the Brahmans and the other divers and obscure
peoples of those parts, to enlighten lands benighted by paganism and to
teach the true Faith to the Parthians, Medes, Persians, Hyrcanians, and
Bactrians. Thomas
was dismayed to be sent to such savage peoples; but the Lord appeared to
him in a vision, strengthening him and commanding him to be valiant and
not to be afraid; and He promised to abide with him Himself. And soon He
showed him a way to enter those lands. Gundafor,
King of India, desiring to erect for himself as splendid a palace as
possible, sent to Palestine, as his agent, the merchant Abban, to seek
out a skilled architect who was experienced in construction and could
build such palaces as those of the Roman emperors. When Abban was
searching for such adept architects in Palestine, the Lord, Who knows
the hearts of men, appeared to him in the marketplace, and said to him,
“Wilt thou not purchase a captive of Mine, who is a builder by
trade?” Abban replied, “Yea.” The Savior pointed Thomas out to
him, and they agreed to a price of three pounds of silver. The Master
then signed the bill of sale, writing: “I, Jesus, son of Joseph the
carpenter, do sell My slave Thomas to Abban.” When Abban approached
Thomas and showed him the bill of sale, he inquired if he were truly a
slave. Thomas answered, “Yea. He is my Lord and, in His compassion,
has paid a tremendous sum as ransom for me.” Thomas then followed him
and served him. That evening, the Lord appeared to Thomas in a vision
and, showing him the silver He had received, said, “Know thou the
price of thy purchase. May My grace be ever with thee.” In time, Abban
booked passage on a ship, and he and Thomas set out on their journey
with a fair wind. When
they put in at the city of Andrapolis, they heard there the sound of
trumpets and other musical instruments. The king of that city was giving
his daughter in marriage, and sent heralds to announce throughout the
city that all, rich and poor, slaves and travelers, gather together; and
if anyone did not wish to come, he would be liable to the judgment of
the king. Hearing this, Abban and Thomas, fearing, in that they were
travelers, to anger the king by failing to obey him, went to the wedding
festival in the royal palace. When everyone had sat down and begun to
make merry, the apostle sat in the very last place and ate nothing; he
took no part in the merry-making, but immersed himself in thought. All
looked upon him as a strange and outlandish man. Those who reclined next
to him said to him, “Why hast thou come hither, when thou neither
eatest nor drinkest?” The apostle said in reply, “I have come hither
not to eat and drink, but to fulfill the will of the king, for the
heralds loudly proclaimed that if anyone should not appear at the
wedding, he would be liable to the judgment of the king.” There
was at that time among those who were feasting a certain Jewess who was
playing beautifully on the lute, strumming some melody of greeting to
each of those reclining at the banquet. Catching sight of Thomas, who
was not making merry, but only lifted his eyes up to heaven, she
recognized him as a Jew and, playing before him, sang to him a song in
the Hebrew tongue, “One is the God of the Jews, Who has made heaven
and the earth.” The apostle, listening to her singing with pleasure,
asked her to repeat the words several times. But the wine-master, seeing
that the apostle was not taking part in the revelry, struck him in the
face, saying, “Thou hast been summoned to a marriage. Be not sad, but
happy, and join the company of those who drink!” Then the apostle said
in Hebrew to the one who had struck him, “May the Lord reward thee for
this even in this life! May I see the hand which struck me dragged about
by a dog in the sight of many!” Not long afterward, the wine-master
who had struck the apostle went out to the well, intending to bring the
guests water with which to mix their wine. There a lion fell upon him
unawares, brought him down and slew him; and having lapped up his blood,
it went its way. Then dogs hastened to the scene and rent the body to
pieces. And one black dog, seizing the right hand, dragged it into the
banquet hall and dropped it in the sight of everyone. All who were
present, seeing this, were horrified and asked whose hand it was. And
the woman who played the lute exclaimed, “A strange and fearful
mystery has taken place among us: either God or a messenger of God is
with us among those reclining at this feast. For I saw how the
wine-master struck a certain man, and I heard that man say, ‘May I see
thy right hand dragged about by a dog in the sight of many!’ And this,
as you can see, has taken place.” When they heard this, all were
seized with fear. After
the banquet concluded, the king, hearing of what had happened, summoned
the holy Apostle Thomas into his presence, and said, “Enter the palace
and bless my daughter who has been given in marriage.” The apostle,
entering the bedchamber, began to teach the newly-wedded couple chastity
and the preservation of pure virginity; and, having prayed over them, he
blessed them and withdrew. The newly-wedded pair beheld Jesus in a
dream, Who appeared to them in the guise of the Apostle Thomas, and
embraced them with love. The husband, thinking that it was Thomas
appearing to them, said to Him, “Thou wast the first to leave us. How
is it, then, that thou hast come hither again?” The Lord answered,
“I am not Thomas, but his Brother. All who have renounced the world
and follow Me, as he has done, will not only be My brethren in the life
to come, but will also inherit My kingdom. Therefore, do not forget, O
My children, what My brother has counseled you; and if, in accordance
with his advice, you preserve your virginity inviolate, you will be
accounted worthy of imperishable crowns in My heavenly
bridal-chamber.” And thus speaking, the Lord vanished. But they,
waking from sleep, related to one another what they had seen in their
dream and, rising up, earnestly prayed to God the whole night. And the
words spoken to them they treasured up in their hearts like the most
precious of pearls. In
the morning, the king and the father-in-law entered the bedchamber where
the newly-wedded couple had spent the night and found them sitting apart
from each other. In perplexity they asked them the reason why they were
not together. And they said to them in reply, “We are praying to God,
that He grant us the strength, until death, to preserve in our wedlock
the perfect chastity in which we now abide, that we may be therefore
crowned with imperishable crowns in the heavenly bridal-chamber, as the
Lord Who appeared to us promised.” Then
the king understood that the stranger who had been at the palace the
night before had persuaded them to preserve their virginity. He grew
exceedingly wroth and straightway dispatched his servants to lay hold of
the apostle; but they could not find him, for he had already set sail
for India with Abban. When
they arrived in India, they presented themselves to King Gundafor, and
Abban said, “Behold, O sovereign, I have brought thee a skilled
builder from Palestine, that he may build thee palaces such as are
pleasing to your majesty. “ The king was delighted, and he conducted
Thomas to the site of the construction, on which he had set his heart.
It was a place of great beauty, replete with delightful springs and
divers trees. The king then asked Thomas to draw up a plan, that he
might approve it, as he wished the palace completed by the time of his
return, for he would be absent for three years on a necessary
expedition. The apostle took up a reed-pen and executed a brilliant
sketch. According to his plan, the palace’s eastern elevation was
provided with many windows, which flooded the whole structure with
light; the western facade had many doors, to facilitate the passage of
cool breezes; the ovens were situated in the north end, because of the
heat they generated; and fountains of water were to be positioned to the
south, so that the entire edifice would be cool in warm weather. So
detailed was the plan, that the king praised the apostle outright,
saying, “Verily, thou art a craftsman worthy of the name, and art fit
to serve a king!” And he presented him with a large amount of gold for
the construction and pleaded with the apostle to begin to lay the
foundations without delay. Thomas, however, answered him, saying,
“This is not the proper month to begin construction of a palace. Let
us wait until October.” (By this, perhaps, he alluded to the time when
he himself would receive his future recompense.) Thomas, therefore, was
given vast quantities of gold, silver, wheat, wine, oil, and other
provisions needed for the project. Then the king departed for another
country. The apostle, however, went to the construction site and began
to distribute all he had received to those in need-the poor and
destitute; and he himself, laboring in the preaching of the Gospel,
converted many to faith in Christ and baptized them. At
that time, the young man who, on Thomas’ advice, had with his wife
promised to preserve their virginity, on hearing that the apostle was
preaching Christ in India, journeyed there with her to find him.
Instructed by the holy apostle in the Christian Faith, they received
holy Baptism at his hands. The virgin received the name Pelagia in the
font, and subsequently shed her blood for Christ; the youth was renamed
Dionysios, and was later counted worthy of the rank of bishop. Returning
to their native land with the apostle’s blessing, they spread abroad
the glory of the name of God, converting the unbelieving to Christ and
establishing churches in the cities. When
two years had passed, the king sent to the apostle to learn whether
construction on the palace was reaching completion. The apostle replied
to the king’s messengers that there remained but to finish the roof.
The king was delighted, for he assumed that Thomas was really building
him a palace on earth, and he sent him much more gold, commanding him to
provide the palace with a magnificent roof as quickly as possible. Receiving
this additional gold, Thomas lifted up his eyes and hands to heaven,
saying, “I thank Thee, O Lord Who lovest mankind, that Thou arrangest
the salvation of men in divers ways!” And again he distributed the
gold sent by the king to those who asked help of him, while he himself
continued diligently to preach the Logos of God. Some
time had passed, and the king learned that Thomas had not even begun to
put his command into effect, but that he had given all the gold away to
the poor. Indeed, the builder was giving no thought to the construction,
but, going about the cities and villages, he was preaching some new God
and working miracles. Then was the king consumed with a great wrath, and
he sent his servants to seize the apostle. When they brought the holy
Thomas before the king, he asked him, “Hast thou then built the
palace?” Thomas replied, “I have built it; and it is, moreover, a
magnificent and beautiful one. “ The king continued, “Let us go and
look upon they palace.” But the apostle replied, “During thy
lifetime thou canst not see this palace; but when thou shouldest depart
from this life, thou shalt see it and, dwelling in it with joy, thou
shalt live there for eternity.” The king, thinking that he was making
mock of him, was greatly offended and ordered him cast into prison with
the merchant Abban who had brought him thither. There they were to
languish in anticipation of execution; for the king intended to have
them flayed alive and burned on a pyre. While
they were in prison, Abban reproached the apostle, saying, “Thou hast
deceived both me and the king by calling thyself a skilled architect!
And, behold, thou hast now squandered the king’s gold to no purpose,
and hast ruined my life. Because of thee I am suffering and must die a
terrible death, for the king is stern and will slay us both.” But the
apostle, comforting him, said, “Fear not; the time has not yet come
for us to die. We will live, and in freedom; and the king will hold us
in honor for the palace I have built for him in the kingdom of the
heavens.” That
very night, the king’s brother, Gad, fell ill and sent word for him,
saying, “Because of thy grief I also fell into melancholy, and from
this anguish I have taken ill; and now I am nigh unto death.” And not
long afterward, the king’s brother did indeed die. The king,
forgetting his former distress, fell into a new sorrow and inconsolably
lamented the death of his brother. But the angel of the Lord, taking the
soul of the dead man, bore it up to the mansions of heaven; and leading
it about the habitations of that place, showed it the innumerable
magnificent and brilliant palaces, among which was one so beautiful and
splendid that it was impossible to describe its beauty. Then the angel
asked the soul, “In which of all these palaces shouldest thou be
pleased to dwell?” And the soul, gazing upon that most beautiful of
palaces, said, “If it were permitted me to abide in but a corner of
this palace, I should need nothing else.” But the angel said to it,
“Thou mayest not dwell in this palace, for it belongs to thy brother,
with whose gold the stranger Thomas, who is known to thee, built it.”
Then said the soul, “I entreat thee, lord: let me go to my brother,
and I will buy this palace from him, for he is yet unaware of its
beauty; and having purchased it, I will return hither again.” Then
the angel returned the soul to the body, and the dead man returned to
life. As though rising from sleep, he asked those about him of his
brother, and besought them to bring the king to his side as quickly as
possible. The king, hearing that his brother had returned to life,
rejoiced exceedingly and hastened to him; and when he saw him alive, he
was all the more glad. Then the man who was risen from the dead said to
him, “I am certain, O king, that thou lovest me as thy brother; I know
that thou didst weep over me inconsolably, and, if it had been possible
for thee to free me from death, thou wouldest have given up half thy
kingdom.” The king replied, “Yea, this is quite true.” “If thou
lovest me so,” the king’s brother said to him, “I ask of thee a
single gift. Do not refuse it to me. “ The king answered,
“Everything I own in my kingdom will I give thee, my beloved
brother,” said the king, and he confirmed his promise with an oath.
Then the risen brother said, “Give me the palace which thou hast in
the heavens, and in return take all my property.” When
he heard these words, the king was troubled and fell silent, as though
he had lost the power of speech. Then he said, “From whence can I have
acquired a palace in the heavens?” “Truly,” the king’s brother
replied, “in the heavens there is such a palace, of which thou art
unaware and the like of which thou hast never seen under the sun. It was
built for thee by Thomas, whom thou holdest in prison. I have seen it
and marvelled at its indescribable beauty, and asked to dwell in but a
corner of it, but that was not permitted me; for the angel who was
leading me said, ‘It is not possible for thee to dwell therein, for
this palace belongs to thy brother and was built by Thomas who is known
to thee.’ I asked the angel to let me return to thee, that I might
purchase the palace of thee. And thus, if thou lovest me, give it to me
and take in its stead all my property!” Then
the king rejoiced over his brother’s return to life and because of the
palace built for him in the heavens. But he said to the resurrected man,
“My beloved brother, I have promised not to refuse thee anything which
is under my authority on earth; but I did not promise thee that palace
which is in the heavens. But if thou dost wish, we have an architect who
may erect just such a palace for thee also.” And
having said this, the king straightway dispatched servants to the prison
to bring forth the holy Thomas and the merchant Abban who had brought
him to India. When they appeared before the king, he went forward with
haste to greet the apostle and fell at his feet, asking his forgiveness
for his sin against him, which he had committed in ignorance. And the
apostle, giving thanks unto God, began to teach both brethren faith in
our Lord Jesus Christ; and they, moved of soul, received his words with
love. Soon afterward, he baptized them and taught them to live as
Christians, and by their great almsgiving the brethren erected for
themselves eternal mansions in the heavens. Having
abode with them for a time and made them steadfast in the holy Faith,
the apostle went to other neighboring cities and towns, laboring in the
task of saving men’s souls. He entered one of the principal cities
very humbly, his hair unwashed, his countenance pallid, his whole body
emaciated. Indeed, he appeared almost incorporeal in his worn and
tattered garment; but his words were succor to all, and his deeds
wondrous. He perceived that the natives were sunk in the depths of
ungodliness, and understood that they had been so accustomed to this for
so many years that to move them there from would be no easy task. Force
and strictness would avail nought, but a kind manner and soft words
could succeed where pressure failed. Therefore, he did not show them
censure or disdain, nor did he give utterance to puffed-up or immoderate
words, but rather embellished his speech with humility, prudently
adorning himself also with the other virtues, that he might enlighten
them. Now when the inhabitants observed his marvellous works, and his
wisdom and sensibility, they became inclined toward his preaching, and
they inquired of him concerning his origin, his religion, and his
purpose among them. The apostle answered, meekly and gently, that he was
a disciple of Christ Who, because He is a God Who loves mankind, Himself
became a Man, that He might give to those who believe on Him everlasting
life, salvation of soul, and other ineffable and indescribable
blessings. The saint further recounted the crucifixion and resurrection
of the Lord, and His ascension in the presence of His followers, adding,
“I am one of the twelve servants of the Logos who witnessed all the
miracles He performed. I am come to you out of love for you, and to
preach unto you the infinite compassion and boundless mercy of God. “
He said many other things and worked many miracles; and the Lord worked
through him, so that the seed of the Faith germinated in the hearts of
the heathen. While
Thomas was enlightening the lands of India with the preaching of the
Gospel, the honored dormition of the Mother of God took place, and all
the apostles were caught up from various lands on the clouds of heaven,
and were transported to Gethsemane, to the bier of the all-blessed
Virgin. Then the holy Apostle Thomas was also caught up from India, yet
he did not manage to arrive in time for the actual day of the burial of
the body of the all-pure Theotokos which was glorified by God. This was
permitted by the will of God, that the faithful might be assured that
the Mother of God was bodily translated into the heavens. For just as
they were more greatly assured of the resurrection of Christ through the
disbelief of Thomas, so did they learn of the translation of the
all-pure Virgin Mary, the Theotokos, through the delay of Thomas. The
apostle arrived only on the third day after the burial, having been
suddenly caught up in a cloud and transported to a place in the air
above the tomb of the Virgin. From that vantage point, he beheld the
translation of her body into the heavens, and cried out to her,
“Whither goest thou, O all-holy one?” And, removing her cincture,
she gave it to Thomas, saying, “Receive this, my friend.” And then
she was gone. Thereupon, he descended to find the other disciples
keeping watch over the sepulcher of the Theotokos. He sat down beside
them, saddened that he had not been there when she reposed, as the other
apostles had been; and he said, “We are all disciples of the Master;
we all preach the same thing; we are all servants of one Lord, Jesus
Christ. How, then, is it that you were accounted worthy to behold the
repose of His Mother, and I was not? Am I not an apostle? Can it be that
God is not pleased with my preaching? I beseech you, my fellow
disciples: open the tomb, that I also may look upon her remains, and
embrace them, and bid her farewell!” The others then did as Thomas
requested and opened the tomb; but they discovered that her remains had
vanished, for she had been bodily transported to Paradise. Her body was
imbued with incorruption and immortality even before the second coming
of Christ when, at the general resurrection, the righteous will receive
imperishable bodies. The
Virgin also appeared to them after her repose, as did her Son. After the
ascension of our Lord, whenever the apostles shared a meal together, it
was their custom to leave a place at their table for their Master. Then
they would cut a cube of bread and place it at the head of the table as
Christ’s portion. And when they finished eating, they would elevate
it, proclaiming, “Great is the name of the Holy Trinity! O Lord Jesus
Christ, help us!” And each would partake of a small piece thereof. It
happened that, after the dormition of the Theotokos, they also sat down
to eat. But when they had come to the conclusion of their prayers, the
Virgin appeared above them and said, “Rejoice, for I am with you all
the days of your life!” And on seeing her, they cried aloud,
“All-holy Theotokos, save us!” Thus were they all convinced that the
Mother of God, like her Son, had risen on the third day and had been
taken up bodily into the heavens. Ever since, a piece of bread has also
been set aside in her name. After
this, Thomas went again to the lands of India and preached Christ there,
converting many to the Faith by signs and wonders. Sojourning in
Mylapore, he enlightened many there with the preaching of the Gospel and
made them steadfast in the holy Faith by the following miracle. There
stood in a certain place a log of unusual size, which neither men nor
elephants were able to move. Thomas affixed his belt to this log and
therewith dragged it a distance of more than a mile, and had it used in
the construction of a church of the Lord. Seeing this, the Christians
were strengthened even more in the Faith and many non-believers embraced
Christianity. The apostle also worked another miracle there, even
greater than the first. A
certain pagan priest slew his own son and accused Saint Thomas of the
crime, saying, “Thomas has slain my son!” Tumult then arose among
the people, and a mob assembled; and, seizing the holy Thomas as a
murderer, they demanded that the court sentence him to be tortured. When
no one was found who could testify that Thomas had no part in the
murder, the apostle of Christ entreated the judge and the people,
“Give me leave, and, in the name of my God, I will ask the murdered
man himself to say who killed him. “ Then they all accompanied him to
the body of the priest’s son who had been slain. Lifting his eyes up
to heaven, Thomas first prayed to God and then said to the corpse, “In
the name of my Lord Jesus Christ, I command thee, young man, tell us who
slew thee!” And, straightway, the dead man answered, “My own father
slew me! “ Then all cried aloud, “Great is the God Whom Thomas
proclaims!” The apostle was freed, and the priest thus fell into the
pit which he had dug for Thomas. After this miracle, a great multitude
of people converted to God and received Baptism at the hands of the holy
one. Later,
the apostle traveled further, to the land of Kalamida, where King Mazdai
reigned. Preaching Christ there, the holy one converted to the Faith a
certain woman by the name of Sindikia, a niece of the beautiful and
even-tempered Migdonia, the wife of Karizios, the royal favorite.
Sindikia urged Migdonia to learn the truth and believe in the one God,
the Creator of the whole universe, Whom Thomas was preaching. Then
Migdonia said to Sindikia, “I myself should like to see this man who
preaches the true God, and to hear from him his teaching.” Sindikia
answered, “If thou desirest to see the apostle of God, array thyself
in ragged garb, as though thou wert a simple and poor woman, that thou
mayest escape recognition; and we will go together.” Migdonia
followed these instructions and set out with Sindikia. They found the
apostle preaching Christ in the midst of a large crowd of poor, simple
folk. Mingling with the crowd, they listened to the teaching of Thomas,
who spoke much of Christ the Lord and taught them to believe in Him;
moreover, he spoke also of death, the last judgment, Gehenna, and the
kingdom of the heavens. As she listened to this, Migdonia’ s heart was
moved and she came to believe in Christ; when she returned to her home,
she pondered on the words of the apostle all the time and, speaking
about Christ with Sindikia her niece, grew firm in her love for Him.
Thenceforth, she began to shun unbelievers as enemies of God, and to
avoid all association with them in conversations and at meals, and at
the same time she began to abstain from worldly pleasures in general.
She decided also to cease marital cohabitation with her husband,
Karizios. This grieved him deeply, and when he could not persuade
Migdonia to alter her decision, he besought King Mazdai to send his own
consort, Queen Tertiana, to convince Migdonia not to disdain marital
cohabitation (Queen Tertiana and Migdonia were related by blood). The
queen went to Migdonia and asked her why she declined to submit to her
husband. Migdonia replied, “Because he is a pagan and an enemy of God,
and I am a handmaid of the one, true God, Jesus Christ. I do not wish to
be defiled by a man who is impure and unbelieving.” Tertiana
desired to learn Who this Jesus Christ was Whom Migdonia called the true
God. Then Migdonia set forth for her the preaching of the Apostle Thomas
and taught her the knowledge of the true Faith. Tertiana, desiring to
learn about Christ in greater depth and to study the Faith better,
wished to see the apostle himself, and to hear his preaching. Taking
counsel with Migdonia, she secretly sent for the apostle and, when he
was admitted into their presence, they both besought him to guide them
to the true path. And preaching Christ to them, he enlightened them with
the light of the Faith, baptized them in the laver of regeneration, and
taught them to keep the commandments of God and to foster all the
virtues. Tertiana and Migdonia, cherishing in their hearts all that they
had been told, both agreed to serve the Lord in purity and not to
consort with their husbands, since they were unbelievers. The
apostle continued to work innumerable miracles and to heal all manner of
illnesses by the power of God; and many, not only from among the poor,
but even among the members of the king’s court, seeing the signs
worked by the apostle and hearing his teaching, converted to Christ. One
of the king’s own sons, by the name of Wazan, believed and was
baptized by the. apostle; for the Lord Himself worked through His
apostles. Queen
Tertiana, on returning from Migdonia, remained in prayer and fasting,
and continued to avoid carnal cohabitation with her husband. The king,
marvelling at such a change in his wife, said to his friend Karizios,
“In desiring to return to thee thy wife, I have lost my own; and mine
has come to act more strangely toward me than thine toward thee!” Thereafter,
the king and Karizios conducted a strict investigation as to the reason
for the change they noticed in their wives, and they learned that a
certain foreigner, a stranger by the name of Thomas, in teaching them
the Christian Faith, had convinced them to terminate their conjugal
relations with their husbands. They also learned that the king’s son
Wazan and many members of the royal court, as well as prominent people
and a countless multitude of the simple folk, had come to believe in
Christ as a result of Thomas’ preaching. All of this made them
exceeding wroth, and, having arrested Thomas, they cast him into prison. Afterward,
the apostle was brought before the king for trial. The king asked him,
“Who art thou? A slave, or a freeman?” Thomas answered, “I am a
slave of Him over Whom thou hast no authority.” Then the king said,
“I see that thou art a wicked slave who hast escaped thy master and
come to this land to corrupt people and confuse our wives. Tell me, who
is thy master?” “My Master,” the apostle replied, “is the Lord
of heaven and of earth, the God and Author of all creation. He has sent
me to preach His holy name and to lead the people out of error.” Then
the king said, “Cease thine insidious speech, O deceiver, and heed my
commands. Is it not enough that thou hast deceived the whole country
with thy divinations, so that they now believe in Christ? Or that thou
hast, by thy craftiness, turned our wives away from us, that they no
longer have relations with us? So turn them back to us again. For if
thou dost not make our wives live with us again in their former love and
relations, we will give thee over to a cruel death.” The apostle
answered, “It doth not become the handmaids of Christ to have marital
relations with iniquitous men, nor for the faithful to be defiled by the
impious and unbelieving.” Hearing
this, the king commanded that red-hot plates of iron be brought and that
the apostle’s bare feet be set upon them. But when this was done,
water suddenly gushed forth from under the plates and cooled them. Then
they cast the holy Thomas into a fiery furnace; but the following day he
emerged from it alive and unharmed. Thomas
was then taken to prison. At midnight, the Christians entered the
apostle’s cell, for it was opened to them through his prayers. He then
exhorted them to remain steadfast in the Faith, and to be undaunted by
the prospect of a temporal death, that they might attain unto life
everlasting. And he counseled them and catechized the unbaptized. Then,
departing from his dungeon, he went to a certain house, wherein all had
been made ready for the performance of Baptism and the celebration of
the divine Liturgy. There he baptized many in the name of the Father,
the Son, and the Holy Spirit. After the divine Liturgy, when everyone
received holy Communion, he said to them, “This all-holy Body, which
is become a sacrifice, and this most precious Blood, which has been shed
on the Cross to redeem us from our sins and grant us salvation, may it
also pardon your own sins so as to grant you health of soul, and may it
become an earnest of the kingdom of the heavens and eternal
blessedness.” Then a voice was heard from above, which said, “Verily
I say unto you: fear not, but have faith!” Afterward, the apostle
returned to his prison cell, locking himself in as before. He was
followed by Tertiana, Migdonia, and a woman named Marcia, who wished to
share his incarceration; but he said to them, “My daughters and fellow
laborers of our Lord Jesus Christ, hearken to my final word. Tomorrow, I
go to my Master, to receive the reward of my manifold labors. And I
rejoice and am glad for this; for the time of my recompense has arrived.
But all of you remain firm in the Faith; neither be doubting nor
downcast when you see me die; for this death is not a true death, but
rather a release and redemption of the body, which I joyfully accept,
that I may enjoy life everlasting and the delights thereof, which will
come also to you if you keep the Faith to the end.” And he then made
supplication and shut the door of his cell by his prayers. But the women
wept, for they knew that Mazdai would put him to death. Karizios
then advised the king, saying, “Compel him to worship and offer
sacrifice to the god of the sun, that he may thereby anger his God Who
keeps him unharmed amid tortures.” But when the apostle was led before
the idol of the sun, the image straightway melted away like wax. The
faithful danced for joy on beholding the might of the God of heaven, and
a multitude of unbelievers turned to the Lord. But the pagan priests
murmured against Thomas for destroying their idol. Meanwhile, the
jailers informed the king that the prisoner was able to open the door of
his cell and go about as he pleased, and that the king’s wife and son
had been there to visit him. Straightway, the king betook himself to the
prison and, finding the door secure, he was amazed. Going in to the holy
Thomas, he inquired of him if he were someone’s slave or a freeman.
The apostle answered, “I am a slave of my Lord Jesus Christ, Who is
the true God and dwells in the heavens. He has sent me here, that I may
save many among you.” But Mazdai said, “Weary am I of thy
divinations. Therefore, I will put thee to the death thou deservest,
that I may deliver my people from thy sorceries and crimes.” And the
king, greatly angered, considered how he might destroy the apostle. Yet
he was afraid of the people, and of his own servants, and of the many
grandees, who had come to believe in Christ. Taking
Thomas, the king went forth from the city with his soldiers, and all
thought that he went to see some miracle wrought by the apostle. But
when they had gone nearly a mile, the king gave Thomas into the hands of
five soldiers, ordering them to go with him to a mountain and there to
run him through with their spears; he himself then went to the city of
Axium. Wazan, the son of the king, and a certain man named Siphor, and
others, hastened after the apostle, and, when they overtook him, wept
over him. Then Thomas, asking permission of the soldiers to pray,
entreated the Lord, praying, “O Lord my God, Thou hope and redemption
of the faithful: lead me to Thee this day, that my soul may not be
hindered in its ascent. Behold, I have completed the work which Thou
hast assigned to me, and have carried out Thy commands. As Thy slave
didst Thou sell me; therefore, render unto me my freedom this day.”
Thereupon, the apostle blessed the faithful. And he ordained Siphor to
the priesthood and Wazan to the diaconate, commanding them to see to
the increase of the faithful and the growth of the Church of Christ.
Turning then to the soldiers, he said, “Carry out now the king’s
order.” The soldiers then ran him through with five spears; and thus
the blessed Thomas ended his earthly sojourn near the city of Mylapore. The
faithful wept bitterly and wrapped his sacred remains in the costly
cloth which Tertiana had purchased to serve as a shroud; and they buried
him in ground set aside for royalty. Siphor, Wazan and Tertiana lamented
long over him and buried his holy body with honor. After they had
performed the burial, they sat down by the apostle’s grave and wept.
And, lot The saint appeared to them, ordering them to return to the city
and confirm the brethren in the Faith. He also said, “Teriana and
Migdonia, forget not what I have told you. Preserve your godly piety,
and the Master Christ will help you.” Obeying this command from their
teacher, the holy Apostle Thomas, both Siphor and Wazan governed the
Church of Christ well, aided by his supplications. Long
did King Mazdai and Karizios torture their wives, Tertiana and Migdonia,
yet found themselves unable to bend them to their will. Realizing that
their wives would refuse to submit, even unto death, they found that
they had no choice but to permit them to live in freedom, following
their own will. Thus, released from the burden of the marital yoke, the
women were able to lead a life of strict abstinence and prayer, serving
the Lord day and night; and by their virtuous life they brought great
benefit to the Church. Some
years later, one of the sons of King Mazdai became demonized, and no one
was able to cure him, for the cruelest of demons inhabited him. The king
was greatly grieved over the affliction of his son and bethought himself
of opening the grave of the holy Thomas with the intention of removing
one of the bones from his body and touching it to his son’s neck, that
he might be delivered from the demon’s torment; for he had heard that
Saint Thomas had, during his lifetime, driven from men a multitude of
demons. When the king desired to do this, the holy Thomas appeared to
him in a dream and said, “Thou didst not believe in me when I was
alive; thinkest thou to find help from me when I am dead? Do not remain
in thine unbelief; My Lord Jesus Christ will be gracious unto thee. Take
soil from my grave and put it on thy son, and forthwith he will be
healed, for I am not one to remember wrongs. “ This
dream increased the king’s desire to open the grave of the apostle.
Going to the site of the saint’s burial, Mazdai opened the grave, but
did not find the relics there; for a certain Christian, having secretly
removed the relics, had borne them away to Mesopotamia and there
enshrined them in a fitting place. Taking up earth from that place, the
king applied it to the neck of his son, saying, “O Lord Jesus Christ,
through the prayers of Thine Apostle Thomas, heal Thou my son, and I
will believe on Thee!” Then the demon straightway departed from the
king’s son, and the boy recovered his health. So King Mazdai believed
in Christ and with all his nobles accepted Baptism at the hands of the
Priest Siphor. Great
joy filled the hearts of the faithful, for the idols were broken in
pieces and their temples razed, and in their place churches of Christ
were erected; the word of God spread, and the holy Faith was
strengthened. The king, on receiving Baptism, repented of his former
sins and asked the help and prayers of all. And the Priest Siphor said
to all the faithful, “Pray for King Mazdai, that he may receive mercy
from our Lord Jesus Christ and remission of his sins!” And all the
Church prayed for the king. It was then that King Mazdai, with tears and
extreme humility, begged his former wife, Tertiana, and even Migdonia,
to pray to Christ the Master, that He forgive his past iniquities and
all the evils he had inflicted upon His honorable and glorious apostle.
And at the place where the holy body of the apostle had been buried,
many miracles were worked through his supplications, to the glory of
Christ our God, to Whom, with the Father and the Holy Spirit, it
behooves us to render honor and worship forever. Amen.
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